If we wish to really receive the Dharma in our life, it is necessary to take whatever you already know and bring it from head to heart. For going into heart, rather than remaining in the dimension of head or intellect, one of most incredible approach is the path of devotion.
From the point of view of goal-oriented, business-transaction-savvy intellect who is out for the greatest profit in the shortest time, devotion seems foolish, low-class, dangerous, prone to abuse, unsophisticated etc etc. But actually, the cleverer you are, the more self-protecting and condescending you are, the harder it becomes to really do the simplest things of all, which even animals or children are even better than us at doing sometimes.
The seven-line prayer is an invocation to the Buddhas in the form of Guru Rinpoche. Through thinking of the sufferings of life and impermanence, feel deep sadness and pray to Guru Rinpoche as the only refuge. This prayer opens our hearts to devotion and what is beyond the reach of reason and intellect. Because when it comes to the crux of the matter, death, all logic, reasoning and knowledge will not be of much use, only what we know intuitively/ instinctively would come up. At that point, heart is of much greater use. That is why the past masters have always urged us to pray to the Guru and Triple Gems with faith at the point of death.
Nowadays due to being trapped and obfuscated by their self-centred logic, people are not able to see what matters and what they really want or need. In a kind of murky state, they continue to strive like robots for things that don’t make much sense. If we examine the records of some people who go through a very harrowing experience like some terminal illness or life-threats or a near-death experience, they seem to wake up and develop some kind of clarity of purpose in their lives. In other words, intellect has started to give way to heart. When we read about the qualities they start to treasure, these are always qualities like love, kindness, gratitude and faith.
If we are practicing the Dharma, rather than always being limited by the words of the text we are reciting, it is much more important to have the true blessings soaking our heart. Our hearts should be moved by faith, by the pain of sentient beings, by the kindness of our spiritual guides, by the sublime qualities of the noble beings like Lord Buddha or Guru Rinpoche.
When we are practicing, rather than treating it like just another routine session on the cushion, we should be happy, even slightly excited at having another chance to practice. But nowadays, how many are only practicing by rote? That is why we need to bring the energy down from head to heart by invoking Guru Rinpoche with the Seven-Lines prayer. Sometimes singing the prayer with a beautiful tune, sometimes loudly at the top of one’s voice, sometimes in a very gentle and moving tone. It is up to the situation, the point is to invoke blessings to enter our heart so that vibrant colors comes back to our practice and infuses life in it.
Here’s the teaching