Dudjom Rinpoche on 7 Lines Prayer

His Holiness Dudjom Rinpoche (Jikdral Yeshe Dorje) Teaching On The Seven Lines Prayer

Extract of His Holiness’ teaching on Guru Pema Trötengsel Paris 1984

…Then we come to the invocation prayer known as “The Seven Line Prayer”, because it has seven lines.

This prayer appears a lot and will come again and again as an invocation. The reason why this prayer comes so often is because at the very moment Guru Rinpoche was conceived, in a lake in the North-West corner of Uddiyana, realization was achieved simultaneously. When this happened many millions upon millions of dakinis sang this praise in one voice as a praise to the Lotus-born Guru. These dakinis sang from three most sacred places. Therefore, it has great blessings.

To go just briefly through these lines, it says that: ‘being born in the North-West corner of the country of Uddiyana, in a heart-center of a lotus, endowed with the most marvelous attainments, you are known as The Lotus-Born Guru, surrounded by many hosts of dakinis countless in number, I will follow in your footsteps’. This is basically what it means.

This Seven Line Prayer should not be considered as just another supplication or invocation prayer. Instead it should be understood to be the principal prayer calling for Guru Rinpoche which itself carries tremendous blessings. Due to the power of the essence of this prayer and the blessings it holds, when you have obstacles or hindrances, if you recite it with confidence 100,000 times, normally these can be immediately removed. Moreover, when I was young, I did this practice several times and found that you can do 10,000 recitations a day, which means that you can complete 100,000 recitations in ten days. Since countless millions of dakinis have uttered this profound prayer it has remarkable blessings. So, we should consider this not only as an invocation but also a means to bring about the essential blessings of Guru Rinpoche himself.

Rinpoche’s root-teacher Gyurme Nyedun Wangpo, (otherwise known as, Podpong Tulku or Zapong Tulku because he was coming from Za region), would give this Seven Line Prayer practice to all his students and disciples to do. He would even give it to the mothers and children. Whoever came to him to ask for teachings, he would simply say: “Just recite this and have devotion while reciting this prayer. Recite this, that is enough”. Therefore, His Holiness’ root-teacher himself essentialized all practice down to this Seven Line Prayer. So, there is no need to get bogged down in the complexities of the kyerim and things like that which we don’t really understand. Simply doing this practice alone is sufficient.

See also:
https://bodhiactivity.wordpress.com/2014/02/09/the-seven-line-prayer-of-guru-rinpoche/

https://bodhiactivity.wordpress.com/2014/02/15/teaching-on-seven-lines-prayer-namkhai-nyingpo-rinpoche/

https://bodhiactivity.wordpress.com/2011/10/21/contemporary-mahasiddha-of-the-seven-lines-prayer/

Auspiciousness

According to tradition, before we start anything, we invoke the higher beings remembering their graciousness and qualities. Doing this brings auspiciousness, benefitting oneself as well as others, whether one is undertaking mundane or spiritual activities. It helps in preventing the influence of anger, pride and arrogance, caused by ignorant clinging, during the activity one is involved in.

~~ Gyalwang Drukpa

Likewise, I would like to wish all of you a Happy New Year 2017. May all the blessings of the Buddhas and Bodhisattvas, who are inconceivable in their wisdom, compassion and power, be with all sentient beings forever. May you go from light to light. May your mind always be saturated with the precious Bodhichitta, cause of all joy, well-being and liberation.

You can recite the 8 Auspicious Ones Prayer thrice in the morning of the new year (link is below):

http://www.lotsawahouse.org/tibetan-masters/mipham/verses-eight-noble-auspicious-ones

Receiving recognition for offerings

According to scriptures, if an ordinary person receives and accepts respect from a high spiritual person, much of his merit is thereby consumed.  However great the offerings made to Longchen Rabjam (a great realized master in the Nyingma lineage), he said dedication prayers but never expressed gratitude, and he said, “Patrons should have the opportunity to make merits.” So the patrons would receive merits instead of expressions of gratitude for their offerings.

Dissolving Self-Cherishing

Whenever you engage in a practice, as mentioned here, for example the recitation of Manis, but actually in any activity, you should do it with the power of benevolence. This is a key point because there are those who make a mistake here: when they do a practice, their main thought is that if they do the recitation of Manis, they believe it will help them, and thereby help them develop some degree of personal attainment. It is inwardly directed, but again, it is only self-cherishing. Dharma practice, if done in this way can even reinforce self-cherishing, therefore you must avoid practicing in this way. Approach any activity with the thought that you are not just doing it for yourself, but rather, you do it explicitly for others. Your mind opens up completely, and you say mantras for all living beings, which automatically includes yourself. This is the benevolent attitude, the power of benevolence. The power of benevolence must inform all your deeds. It must be done with consistency, and constancy.

– Garchen Rinpoche

Going forward with Mani Monlam

Dear Dharma friends,

As of today, we have accumulated a total of  26,737,899  Mani mantras.

Although this is still far from our hopeful target of 100 million Mani mantras, it is still a great accomplishment for all those who have been trying their best to contribute and accumulate.  On behalf of everyone, I would like to thank you for your efforts and good energies for the benefit of all beings and to urge you to continue accumulating the mantra. I think it is very important to acknowledge how far a small group of us have come for these past 8 months and the kind of immense merit that has been generated from our commitment to make a bit of positive difference in this world for ourselves and others.

As we can see, many unfortunate incidents continue to unfold in this world, and from a larger perspective, its cause can be attributed to the thoughts of anger, jealousy and pride generated in the minds of beings. All actions that bring harm begin with a negative thought.  Furthermore, we can see many actions that seem to be done for the benefit of others but which are inwardly motivated by the coarse afflictions of anger, competitiveness and so forth. According to the teachings, if the motivation is negative, then even a seemingly positive act will yield negative karmic repercussions.

If we examine our own minds honestly, it is clear that we badly need to purify our own minds with love and kindness.  We cannot simply hope and wish for less problems in this world when we do nothing to change our own minds, letting it run out of control under its passions and emotions.  If we understand the Dharma teachings correctly, all causes start from within our minds, so it is very important to address this before trying to make external changes.

At the same time, one of the best thing to do is to recite Mani mantras that bring more love and kindness into the minds of all beings.  According to the Buddha, the sole cause of suffering is self-grasping and the afflictive emotions that arise from it such as anger and jealousy. The only cause of happiness is love for other beings.  All merits and positive conditions come to us in our present circumstances as a result of past positive deeds done for others with a mind of love.

Therefore, we need to first develop the causes of happiness further in our own minds if we are to bring benefit to others.  Then, with the wish to bring benefit to others, we invoke the blessings of all the Buddhas by reciting the Mani mantra. This is an infallible skillful method given to us by the enlightened beings to help ourselves and others. Instead of worrying too much about the state of the world or your life, work on your own mind, develop love and kindness and recite the Mani.  Then you can be sure that the causes of happiness are waiting in the future.

I personally have full conviction that reciting the Mani mantra will bring indelible and immeasurable benefits to all beings both in the short term and in the long term. I hope the same conviction accompanies you always. The perspective that Buddhists hold should be very vast and far-reaching. We are not only wishing only for some temporary improvement to occur on a small scale which may not even make much a difference say 50 or 100 years from now.  Instead, we are aiming for the complete liberation for all beings which is a goal which is so huge and all-encompassing that it is beyond our ordinary conception. Therefore, one with such a wide viewpoint is not easily shaken, discouraged or depressed by temporary adverse situations or obstacles.

Finally, please join me in rejoicing and making a dedication prayer for this vast merit of accumulating so many mantras:

By all the merits accumulated in this Mani accumulation, as well as all the merits accumulated by others, may all beings attain happiness and be free from sufferings in this life and ultimately reach Buddhahood swiftly.  May the Buddha-dharma flourish and the lives of the Dharma lineage holders and authentic teachers be long. May their activities be free from all obstacles and benefit many beings. Upon passing away from their present life, may all beings be reborn in the purelands of the Buddhas immediately without suffering and obstacles at death.

For more information on the practice to generate love and kindness, please read :
https://bodhiactivity.wordpress.com/2016/03/10/bodhicitta-teachings-by-lord-jigten-sumgon/

Healing the world with our positive minds

Dear Dharma friends,

On the first day of the Holy 4th Tibetan month (Saka Dawa), I am glad to inform you that our group count of Mani mantras at present is : 22,859,602 and counting…

I am glad that all of you have participated in this great accumulation for the benefit of this world and all sentient beings wherever they pervade. There is so much sufferings in this world that every effort of yours to send positive thoughts and intentions, love and kindness, mantra and blessings is very very useful. I think that is the real point of our practice. Even if the effects are not easily perceived, cause-and-effect never fails and I believe that our cumulative effort will make a ripple to help heal the world.

This year, Saka Dawa lasts from 7 May to 4 July (double fourth month in Tibetan calendar this year) and this is a time when positive and negative effects of karma are magnified. We should cultivate more positive intentions, release negative emotions and uplift ourselves and others with peace and kindness. It is a good time to practice more Dharma, to be more mindful of your conduct and to make good aspirations and prayers for others.

With much thanks to all of you,

Bodhiactivity